Documentary
𝐁𝐨𝐫𝐨𝐛𝐮𝐝𝐮𝐫 𝐀 𝐒𝐲𝐦𝐛𝐨𝐥 𝐎𝐟 𝐍𝐮𝐬𝐚𝐧𝐭𝐚𝐫𝐚
Between the 7th and 9th centuries CE, the Nusantara region was already connected to major trade and religious routes across Asia. In Sumatra, a powerful kingdom known as Sriwijaya flourished. Its existence is confirmed by the Kedukan Bukit Inscription dated 683 CE. The inscription was discovered in 1920 at Kedukan Bukit, on the banks of the Tatang River, a tributary of the Musi River in Palembang, South Sumatra. It mentions Dapunta Hyang as an early ruler who led a sacred journey and expanded the kingdom’s power. In addition to inscriptions, records from the 7th-century Chinese pilgrim I-Tsing are also important historical sources. He stopped in Sriwijaya around 671 CE and wrote that the region served as a center for learning Buddhism before travelers continued their journey to India. His writings were later widely cited by modern historians, including George Coedès, as evidence that Sriwijaya was a major Buddhist learning center of its time. In his book Les États hindouisés d’Indochine et d’Indonésie (1964), known in Indonesian as Asia Tenggara Masa Hindu-Buddha, George Coedès described Sriwijaya as a powerful maritime force that influenced Southeast Asia. In another work, Sriwijaya: History, Religion & Language of an Early Malay Polity (1992), he discussed Old Malay inscriptions that strengthened Sriwijaya’s position as both a political and religious center. Around the same period, the Sailendra Dynasty developed in Central Java. One of its rulers, Samaratungga, is believed to have ruled in the early 9th century CE. Connections between Java and Sumatra are known from the Nalanda Inscription found in Nalanda, Bihar, India, dating to the reign of the Pala king Devapala. The inscription mentions Balaputradewa as the ruler of Suvarnadvipa, which many scholars interpret as Sriwijaya. Author: Anonymous 26022026
ALUR PERDAGANGAN MARITIM NUSANTARA
Nusantara dalam Persimpangan Jalur Pelayaran Dunia Sejak berabad-abad lalu, Nusantara telah dikenal sebagai wilayah yang kaya akan budaya, pengetahuan, dan jaringan perdagangan yang luas. Di antara pulau-pulau yang terbentang di jalur pelayaran dunia, lahir berbagai peradaban yang meninggalkan jejak melalui prasasti, catatan perjalanan, serta peninggalan arkeologi. Salah satu di antaranya adalah kejayaan kerajaan maritim Sriwijaya yang berkembang sebagai pusat perdagangan dan pembelajaran di Asia Tenggara. Dari pelabuhan-pelabuhan kunonya, hubungan antara Nusantara, India dan Tiongkok terjalin, membentuk sebuah jaringan peradaban yang memperkaya sejarah dan budaya kawasan ini hingga kini
Borobudur Simbol Peradaban Nusantara dan Pengakuan UNESCO
Episode Berikutnya Bagian (2) : Borobudur sebagai Mandala Raksasa dalam Kosmologi Buddha Nusantara
𝐁𝐨𝐫𝐨𝐛𝐮𝐝𝐮𝐫 𝐀 𝐒𝐲𝐦𝐛𝐨𝐥 𝐎𝐟 𝐍𝐮𝐬𝐚𝐧𝐭𝐚𝐫𝐚
Between the 7th and 9th centuries CE, the Nusantara region was already connected to major trade and religious routes across Asia. In Sumatra, a powerful kingdom known as Sriwijaya flourished. Its existence is confirmed by the Kedukan Bukit Inscription dated 683 CE. The inscription was discovered in 1920 at Kedukan Bukit, on the banks of the Tatang River, a tributary of the Musi River in Palembang, South Sumatra. It mentions Dapunta Hyang as an early ruler who led a sacred journey and expanded the kingdom’s power. In addition to inscriptions, records from the 7th-century Chinese pilgrim I-Tsing are also important historical sources. He stopped in Sriwijaya around 671 CE and wrote that the region served as a center for learning Buddhism before travelers continued their journey to India. His writings were later widely cited by modern historians, including George Coedès, as evidence that Sriwijaya was a major Buddhist learning center of its time. In his book Les États hindouisés d’Indochine et d’Indonésie (1964), known in Indonesian as Asia Tenggara Masa Hindu-Buddha, George Coedès described Sriwijaya as a powerful maritime force that influenced Southeast Asia. In another work, Sriwijaya: History, Religion & Language of an Early Malay Polity (1992), he discussed Old Malay inscriptions that strengthened Sriwijaya’s position as both a political and religious center. Around the same period, the Sailendra Dynasty developed in Central Java. One of its rulers, Samaratungga, is believed to have ruled in the early 9th century CE. Connections between Java and Sumatra are known from the Nalanda Inscription found in Nalanda, Bihar, India, dating to the reign of the Pala king Devapala. The inscription mentions Balaputradewa as the ruler of Suvarnadvipa, which many scholars interpret as Sriwijaya. Author: Anonymous 26022026
ALUR PERDAGANGAN MARITIM NUSANTARA
Nusantara dalam Persimpangan Jalur Pelayaran Dunia Sejak berabad-abad lalu, Nusantara telah dikenal sebagai wilayah yang kaya akan budaya, pengetahuan, dan jaringan perdagangan yang luas. Di antara pulau-pulau yang terbentang di jalur pelayaran dunia, lahir berbagai peradaban yang meninggalkan jejak melalui prasasti, catatan perjalanan, serta peninggalan arkeologi. Salah satu di antaranya adalah kejayaan kerajaan maritim Sriwijaya yang berkembang sebagai pusat perdagangan dan pembelajaran di Asia Tenggara. Dari pelabuhan-pelabuhan kunonya, hubungan antara Nusantara, India dan Tiongkok terjalin, membentuk sebuah jaringan peradaban yang memperkaya sejarah dan budaya kawasan ini hingga kini
Borobudur Simbol Peradaban Nusantara dan Pengakuan UNESCO
Episode Berikutnya Bagian (2) : Borobudur sebagai Mandala Raksasa dalam Kosmologi Buddha Nusantara
𝐁𝐨𝐫𝐨𝐛𝐮𝐝𝐮𝐫 𝐀 𝐒𝐲𝐦𝐛𝐨𝐥 𝐎𝐟 𝐍𝐮𝐬𝐚𝐧𝐭𝐚𝐫𝐚
Between the 7th and 9th centuries CE, the Nusantara region was already connected to major trade and religious routes across Asia. In Sumatra, a powerful kingdom known as Sriwijaya flourished. Its existence is confirmed by the Kedukan Bukit Inscription dated 683 CE. The inscription was discovered in 1920 at Kedukan Bukit, on the banks of the Tatang River, a tributary of the Musi River in Palembang, South Sumatra. It mentions Dapunta Hyang as an early ruler who led a sacred journey and expanded the kingdom’s power. In addition to inscriptions, records from the 7th-century Chinese pilgrim I-Tsing are also important historical sources. He stopped in Sriwijaya around 671 CE and wrote that the region served as a center for learning Buddhism before travelers continued their journey to India. His writings were later widely cited by modern historians, including George Coedès, as evidence that Sriwijaya was a major Buddhist learning center of its time. In his book Les États hindouisés d’Indochine et d’Indonésie (1964), known in Indonesian as Asia Tenggara Masa Hindu-Buddha, George Coedès described Sriwijaya as a powerful maritime force that influenced Southeast Asia. In another work, Sriwijaya: History, Religion & Language of an Early Malay Polity (1992), he discussed Old Malay inscriptions that strengthened Sriwijaya’s position as both a political and religious center. Around the same period, the Sailendra Dynasty developed in Central Java. One of its rulers, Samaratungga, is believed to have ruled in the early 9th century CE. Connections between Java and Sumatra are known from the Nalanda Inscription found in Nalanda, Bihar, India, dating to the reign of the Pala king Devapala. The inscription mentions Balaputradewa as the ruler of Suvarnadvipa, which many scholars interpret as Sriwijaya. Author: Anonymous 26022026
Follow Us
Get the Rad TV apps
